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إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ
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Obituaries

Honoring our loved ones with prayers and heartfelt condolences.

TR
رحمه الله
Talat Taşdoğan
In Loving Memory

Talat Taşdoğan

1980  —  2026

Talat Taşdoğan'ı Kaybettik

EN
رحمه الله
In Loving Memory

Fatima Yusuf

1968  —  2026

In memory of Fatima Yusuf

TR
رحمه الله
In Loving Memory

Nimet Demir

1957  —  2026

Değerli büyüğümüz Nimet Demir'ı kaybettik

TR
رحمه الله
In Loving Memory

Mustafa Özdemir

1971  —  2026

Değerli büyüğümüz Mustafa Özdemir'ı kaybettik

DE
رحمه الله
In Loving Memory

Yasin Demir

1964  —  2026

Trauer um Yasin Demir

TR
رحمه الله
In Loving Memory

Nuriye Özkan

1966  —  2026

Özkan ailesinin acı kaybı: Nuriye Özkan

TR
رحمه الله
In Loving Memory

Halil Polat

1985  —  2026

Değerli büyüğümüz Halil Polat'ı kaybettik

TR
رحمه الله
In Loving Memory

Esma Çakır

1966  —  2026

Değerli büyüğümüz Esma Çakır'ı kaybettik

TR
رحمه الله
In Loving Memory

Sabri Çetin

1951  —  2026

Sabri Çetin ebediyete intikal etti

FA
رحمه الله
In Loving Memory

علی موسوی

1945  —  2026

درگذشت علی موسوی

TR
رحمه الله
In Loving Memory

Erdoğan Erdoğan

1998  —  2026

Erdoğan Erdoğan aramızdan erken ayrıldı

TR
رحمه الله
In Loving Memory

Cevahir Çiftçi

1953  —  2026

Merhum/Merhume Cevahir Çiftçi

TR
رحمه الله
In Loving Memory

Cemil Aslantürk

1941  —  2026

Aslantürk ailesinin acı kaybı: Cemil Aslantürk

UR
رحمه الله
In Loving Memory

محمد یوسف

1954  —  2026

وفات: محمد یوسف

TR
رحمه الله
In Loving Memory

Saadet Yılmaz

1970  —  2026

Yılmaz ailesinin acı kaybı: Saadet Yılmaz

TR
رحمه الله
In Loving Memory

Niyazi Aslan

1948  —  2026

Niyazi Aslan Hakkın rahmetine kavuştu

TR
رحمه الله
In Loving Memory

Şükriye Yıldırım

1968  —  2026

Acı kaybımız Şükriye Yıldırım

TR
رحمه الله
In Loving Memory

Emine Çetin

1969  —  2026

Çetin ailesinin acı kaybı: Emine Çetin

TR
رحمه الله
In Loving Memory

Ayşe Yıldırım

1967  —  2026

Yıldırım ailesinin acı kaybı: Ayşe Yıldırım

TR
رحمه الله
In Loving Memory

Rabia Aslantürk

1959  —  2026

Acı kaybımız Rabia Aslantürk

۞

Obituaries: A Meaningful Farewell, A Lasting Prayer

"Every soul shall taste death." — Surah Aal-Imran, 185

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What Is a Death Announcement? Why Publish It on This Page?

Obituaries, in their most refined Islamic sense, are formal notices prepared to inform the family, friends, and the wider Muslim community that one of their own has departed this world. A proper death announcement contains the identity of the deceased, the funeral schedule, and the family's heartfelt request for prayers. From the cobblestone alleys of old Damascus to the mosques of Bradford and the suburbs of Toronto, this tradition has carried Muslims across centuries — a continuation of the bilal-style public call once heard from minarets. The page you are reading is the digital extension of that same call: a free online obituary platform where anyone can publish a notice and where loved ones around the world can leave a single tap of remembrance — a Yasin, a Fatiha, an Ihlas, or simply the words "may Allah have mercy on him."

This is not merely a bulletin board. It is a living sadaqah jariyah — an ongoing charity in pixels and prayer. Every visitor who reads a death notice and taps the fatiha prayer counter increases a number that, weeks and even years later, becomes a quiet letter of consolation to the bereaved family. The platform speaks in 15 languages, so a notice posted in Birmingham can be read and prayed over in Jakarta, Lagos, or Sarajevo. There is no fee, no premium tier, no hidden cost. Publishing a free obituary here takes minutes, and the spiritual return — only Allah knows its weight.

This guide is a complete reference for the page. It covers the history of obituaries within Islamic tradition, their spiritual significance, the eight elements every good notice should contain, the etiquette of reading and sharing them, the four prayer counters and how to use them with sincere intention, the step-by-step process for submitting an announcement, the Quranic and prophetic foundations of dua for the deceased, ethical considerations, and a clear roadmap for the practical bureaucratic process during the first 72 hours after a death. If you are preparing a funeral announcement for a loved one, or you have arrived here to read a notice and offer prayers, you are exactly in the right place.

The History of Obituaries: From the Sala Call to the Digital Memorial

The practice of announcing a Muslim's death is as old as Islam itself. When the Negus of Abyssinia, the Christian king who had sheltered the early Muslims, passed away in Africa, the Prophet Muhammad (peace be upon him) gathered the companions in Medina and informed them of the news. They then prayed the salat al-ghaib, the funeral prayer in absentia, for a man whose body lay across the sea. This single moment in early Islamic history establishes a principle that still governs us today: the news of a Muslim's death must travel, because traveling news brings traveling prayer. A loved one who hears, prays. A stranger who hears, prays. The information itself becomes a vessel of mercy.

Over the centuries, this principle expressed itself through a constellation of customs. Ottoman muezzins climbed minarets to chant the sala, a melodic lament that announced a passing to the entire neighborhood. In rural Anatolia and the villages of the Levant, a designated crier — the munadi — walked the streets and called the news aloud. In colonial-era Cairo and Istanbul, newspaper obituaries appeared in black-bordered columns on the back pages. The black-and-white photograph, the family name, the mosque where the janazah would be held, the cemetery — a miniature farewell printed by lead type and ink. For decades, this was how Muslims of Egypt, the Levant, Turkey, and the Maghreb learned of one another's losses.

The Muslim diaspora of the late twentieth century added another layer. In Britain, Germany, Canada, the United States, and Australia, the local mosque newsletter, the WhatsApp group, the Friday khutbah, and the community radio broadcast all became channels for the same ancient message. Yet none of them solved the central problem: a relative in Karachi could not hear a notice posted in Manchester until someone phoned them, and even then the call ended with a few words rather than a permanent record. The online obituary changed everything. From around 2010, dedicated portals began offering free, geographically borderless notices that anyone could read at any hour. Ezan Vaktim took the idea one decisive step further by inventing the prayer-counter system: not just an announcement but a digital ledger of every Yasin, every Fatiha, every Ihlas read for the deceased. A memorial page that grows in meaning rather than fading with time.

The Spiritual and Social Importance of Obituaries

In Islamic theology, death is not an ending but a passage. The believer crosses from this world to a next that began for them the moment their soul left the body. From that moment on, the deceased can no longer act, no longer pray, no longer give charity from their own hand. Yet they remain part of the ummah, and the ummah remains responsible for them. Prayer for the deceased, the reading of Quran on their behalf, the giving of charity in their name, and the settling of unpaid debts and unsolved grievances — all of these belong to us, the living. None of these can begin until the news has reached us. This is the first and most essential function of a death announcement: it activates the ummah's responsibility to the deceased.

The social dimension is just as profound. Attending the janazah, visiting the bereaved family during the days of mourning, bringing food to the home so that the grieving need not cook — these acts of communal care depend entirely on information reaching the right ears. In a Muslim community spread across cities and continents, the absence of a public notice can mean that a brother in Birmingham does not learn until weeks later that a friend in Lahore has passed. The islamic obituary bridges this gap. It carries not only names and dates but also the bond that holds the ummah together.

إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ

"Indeed, to Allah we belong, and indeed to Him we shall return."

— Surah al-Baqarah, verse 156 (the phrase a Muslim utters upon hearing of a death)

There is also a third, quieter dimension: the tafakkur — the reflection — that every obituary inspires in the reader. To read the name of one who has just died is to be reminded that one's own name will, one day, appear in a similar notice. The young man who pauses in the mosque courtyard to read a black-bordered page on the notice board, who murmurs "La ilaha illa Allah" under his breath as he walks away, has been changed by that moment. The obituary's invisible work is to turn the heart back toward the meaning of life. For this reason, scholars across the schools of Sunni Islam have called the announcing of death a recommended act, even a form of community worship.

How Should an Obituary Look? The 8 Requirements of a Proper Notice

A well-crafted death notice answers three questions clearly and quickly: who, when, and where. Add to those the family's prayer request and a brief tribute, and you have a complete obituary. Below are the eight elements that, taken together, make for a sound notice — one that respects the deceased, serves the bereaved, and gives readers everything they need within seconds.

۞

1. Full Identity

Name, surname, any well-known nickname, and birth and death years.

2. Date of Death

The full date — day, month, year — without ambiguity.

3. Funeral Prayer

Mosque name, day, and prayer time (after Dhuhr, Asr, etc.).

4. Place of Burial

Cemetery name and plot or section if available.

۩

5. Family Signature

Names of the bereaved or a closing line such as "his/her family."

۞

6. Prayer Request

"May Allah have mercy on him/her" or a request for Yasin and Fatiha.

7. Short Tribute

Two or three sentences about life, work, or service to community.

8. Contact

Family home or community center where condolences are received.

Language and Tone

The tone of an Islamic obituary should be measured, reverent, and free of excess. Avoid flowery praise; the most powerful tributes are also the simplest. Standard phrasing such as "passed away on..., funeral prayer will follow Dhuhr at..." anchors the notice in tradition. When listing relatives, follow the natural order: spouse, children, siblings, grandchildren. If the deceased held a public office or served in a notable capacity, a single line is enough — let the prayers do the rest. Above all, remember that the obituary is a request, not a celebration: a request for the ummah to remember a soul that no longer can speak for itself.

۞
Writing tip: Open the first paragraph with the name and the words "has passed away." Reserve the second paragraph for the schedule — date, mosque, cemetery. Use the third paragraph for the prayer request and the family's signature. This ordering lets a reader scanning quickly find what they need within five seconds.

How to Read and Understand an Obituary

Reading a death notice is not just scanning for a name. To read an obituary properly is to receive the full weight of its urgency and respect. The steps below offer a framework for reading any Islamic obituary in a way that honors the deceased and serves the family's hope of gathering the ummah's prayers.

Look at the Name

Is this someone you know? Check both the given name and the father's or spouse's name. Two different people can share a common name; the birth year, profession, or hometown often distinguishes them clearly.

Note the Funeral Time

Has the funeral already passed, or is it upcoming? If travel is required, plan your departure with traffic, distance, and Friday or Eid crowds in mind. The janazah prayer does not wait for latecomers.

Locate the Mosque

If the mosque name is familiar, you are set. If not, open a map application and save the location in advance. Arrive at least 15 minutes before the announced time.

Identify the Burial Site

Even within the same city, a cemetery can be far from the mosque. Those who plan to attend the burial as well as the prayer should know the cemetery's address before leaving home.

Read the Family's Message

Many obituaries include a line about where condolences will be received. A note such as "the family will accept visitors at home from Tuesday onward" is part of the schedule and should be respected.

Offer a Prayer

Before closing the page, recite at least one Fatiha and intend it for the deceased. Then tap the fatiha prayer counter so the family receives the digital trace of your prayer request response.

How to Share an Obituary: A Guide to Respectful Distribution

Sharing a death notice is one of the most delicate forms of communication a person can undertake. You are conveying the final moment of a human life. Even in the speed-driven pressures of social media, there is an etiquette to share obituary messages that protects the dignity of the deceased and the privacy of the family. Get it right, and the shared message becomes part of the ummah's collective prayer. Get it wrong, and it becomes a source of pain.

WhatsApp and Family Groups

The first place a notice usually travels is the family WhatsApp group and the close-circle chats that follow. The share button on every Ezan Vaktim obituary automatically composes a message in this form: "[Name Surname] has passed away. Funeral prayer on [date] at [mosque]. Please recite a Fatiha. [link]" This compact format conveys everything in one screen, lets the recipient see the time at their convenience, and gives them a tap-to- open path back to the full notice. A typed message is almost always preferable to a voice note in such moments — it lets the reader process the news quietly, without the emotional weight of someone else's voice.

Twitter, Facebook, Instagram

When the deceased was a public figure or when the family wishes to reach a wider circle, social media enters the picture. Three rules apply. First, share the obituary as an image card; Ezan Vaktim generates an OG image for each notice that includes the essentials in a single tap-friendly square. Second, keep hashtags minimal — #obituary or #condolences are enough; a stream of marketing-style tags is inappropriate in this context. Third, in the first 24 hours after the announcement, avoid posting anything else on your timeline that might appear flippant or celebratory. The respectful pause is itself part of the announcement.

Local Mosque and Community Channels

In many Muslim communities across the United Kingdom, North America, Australia, and continental Europe, the local mosque's email list or community WhatsApp group is the most effective channel for funeral information. The imam may also announce the janazah before Dhuhr or Asr prayer. These traditional channels complement online platforms rather than replace them — the local channel gathers the local community, while the online obituary reaches relatives and friends across continents who could never attend in person but can still pray.

Caution: When sharing an obituary, choose the photograph carefully. A calm, smiling portrait is appropriate; hospital-bed photos, images of the deceased's final hours, or any imagery from the funeral itself are not. Respect for the family's privacy is the heart of every condolences message we send.

How to Request Prayers from Loved Ones: The Counter System Explained

Ezan Vaktim's most distinctive feature is its four-counter prayer system. Every memorial page includes four large buttons that allow a visitor to do something tangible for the deceased — not just leave a comment, but actively contribute a dua for the deceased that becomes part of a growing public record.

🤲 May Allah Have Mercy

The shortest and most universal prayer. One tap, one whispered phrase, one soul remembered. Ideal for visitors who wish to leave a brief acknowledgement without a full reading session.

☪ Surah Yasin

Following the hadith "Yasin is the heart of the Quran; whoever reads it for the deceased, may Allah relieve them" — Yasin is the most virtuous prayer for the departed. Each completed reading increases the counter by one.

❁ Surah al-Fatiha

The opening of the Quran and the most frequently gifted prayer to the souls of the deceased. Every Muslim knows it by heart, which is why this is the most-tapped counter across the platform.

✦ Surah al-Ikhlas

Based on the narration that three recitations of al-Ikhlas equal the reward of a full Quran reading, the Ihlas counter offers an accessible path to enormous spiritual reward in just a minute of focused recitation.

Etiquette and Intention

Before tapping any counter, pause and form an intention in your heart: "I intend, for the sake of Allah, to recite this Fatiha and gift its reward to the soul of [Name Surname]." Only when the recitation actually takes place does the tap acquire its meaning. Pressing a button without reading is like writing a check without funds in the account — a number rises on a screen, but no spiritual transfer has occurred. Each of us is accountable to Allah alone for the sincerity behind the click; the counter exists only to make the act easier and more visible to the family, not to replace the inner sincerity that gives the prayer its weight.

Bereaved families can return to the page at any hour of the day or night and see, in real time, how many prayers have been offered. A daughter who, three months after her father's passing, opens his memorial page and finds that the Yasin counter has continued to rise — that strangers from countries she has never visited have read for her father — receives one of the most moving consolations technology can offer. This is digital sadaqah jariyah in its most refined form.

Note: The same IP address can register only one tap per counter type per 24 hours. This safeguard preserves the system's integrity. If your intention is sincere, a single tap is sufficient; repeated tapping in an attempt to inflate the number produces no spiritual benefit whatsoever and may, indeed, diminish the reward of the original prayer.

Publishing a Free Obituary on Ezan Vaktim: Step-by-Step Guide

The moment of losing a loved one is also the moment when the bereaved must handle dozens of practical matters. With this reality in mind, the obituary template submission form has been designed to be as simple as possible. A single page, a five-minute fill, and your free obituary is on its way to publication. There is no payment at any stage, no premium tier, no advertisement on the notice itself.

1

Gather the Information

Full name of the deceased, dates of birth and death, a calm photograph if available, the funeral day and mosque, the cemetery, and a few sentences for the family message.

2

Open the Submission Form

Click the "Submit Notice" button to reach the form. Read the privacy notice. No account is required to publish a notice — the form is fully open.

3

Fill in the Fields

Complete the required fields marked with an asterisk. In the description, include a brief tribute and the family's prayer request. Uploading a photograph is optional but strongly recommended — visitors pray more readily when they can see a face.

4

Await Moderation

After submission, our moderation team reviews the entry. This step exists to block spam, false notices, and inappropriate content. Most submissions are published within two to six hours; urgent funeral schedules are prioritized.

5

Share the Link

Once published, you receive a unique URL. Share it through WhatsApp, email, social media, or your mosque mailing list. Every click is a potential prayer, and every prayer counts.

The Islamic Perspective: Quran, Hadith, and Scholarly View

Announcing a death and praying for the deceased rests on solid foundations in Quran and Sunnah. The believers of every generation have been instructed to remember those who came before them and to ask Allah's forgiveness on their behalf.

وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا

"And those who came after them say: Our Lord, forgive us and our brothers who preceded us in faith..."

— Surah al-Hashr, verse 10

This verse establishes that praying for previously deceased Muslims is a continuous duty of the ummah. Publishing a muslim obituary is the practical mechanism that makes this duty fulfillable. There can be no prayer without knowledge, and there can be no knowledge without an announcement.

The Prophet's Practice

The Prophet Muhammad (peace be upon him) gathered the companions and announced the death of the Negus of Abyssinia, then led them in absentia funeral prayer (Bukhari, Janaiz, 4). On another occasion, a woman who used to sweep the mosque in Medina passed away. The companions did not inform the Prophet, perhaps thinking the matter too small. When he discovered what had happened, he expressed displeasure that he had not been informed and went directly to her grave to pray for her (Bukhari, Janaiz, 68). These two narrations establish a clear principle: hiding news of a Muslim's death is not a virtue. Spreading the news so that others may pray is the established sunnah.

The View of the Classical Schools

The Hanafi, Shafi'i, Maliki, and Hanbali schools all hold that announcing a death is mustahabb — recommended and rewarded. Imam al-Nawawi in his commentary on Sahih Muslim explicitly defends the practice of a public crier announcing a funeral prayer. Contemporary fatwa councils — including the Diyanet of Turkey, the European Council for Fatwa and Research, and the Fiqh Council of North America — have all confirmed that online and social-media obituaries are a legitimate modern extension of the traditional sala announcement and carry the same recommended ruling.

What Should Be Done for the Deceased

  • Funeral prayer: A communal obligation (fard kifayah); if some perform it, the duty is lifted from the rest.
  • Paying debts: Outstanding debts are settled from the estate before inheritance is distributed.
  • Executing the will: Valid bequests within Shariah limits are carried out.
  • Acts of charity: Sadaqah, fasting on their behalf, and Quran recitations can be gifted to the deceased's soul.
  • Continual prayer and istighfar: The most enduring duty of those who remain.

Ethical and Shariah Considerations in Death Announcements

An obituary is among the most sensitive forms of public writing. A careless phrase, an excessive detail, an inappropriate image — any of these can wound a grieving family or cross the limits set by Shariah. The points below outline the ethical and religious framework that should guide every islamic memorial.

What to Avoid

  • Writing the medical cause of death in clinical detail (e.g., "died of cancer of the colon"). The phrase "has returned to the mercy of his Lord" is the traditional and respectful alternative.
  • Sending critical or interrogative messages to the family during the mourning period.
  • Sharing photographs of the deceased on a hospital bed or from the funeral itself.
  • Excessive eulogy or, conversely, any unkind reference to the deceased.
  • Adding personal information (income, inheritance details, family disputes) without the family's consent.
  • Using the obituary as advertising or commercial promotion of any kind.

What to Do

  • Use clear, brief, compassionate language.
  • Close with traditional duas: "May Allah grant him Jannah", "May his grave be a garden of Paradise".
  • Obtain at least one adult family member's explicit consent before publishing.
  • Update the notice promptly if any schedule details change.
  • State condolence arrangements (location, hours) clearly so visitors do not arrive unannounced.
۞
Ethical reminder: Before publishing any obituary, secure the explicit permission of at least one adult family member. A well-meaning relative who publishes without consent can deeply wound a family that wished to keep the news private during its first hours. There is no virtue in haste; a day's delay is better than a single misjudged publication.

Practical Information: The First 72 Hours After a Death

The period immediately following a death is heavy both spiritually and bureaucratically. In many Western countries, the family must navigate hospital paperwork, the registrar's office, the Islamic burial society, and the cemetery — all in a short window. The table below offers a compact checklist that complements the obituary process.

Hours Action Notes
0-2 hours Medical certificate If death occurred in hospital, obtain it from the attending physician. If at home, contact emergency services for certification.
2-6 hours Registration Register the death with the local registrar's office and obtain the burial permit.
6-12 hours Ghusl and kafan Arranged with the local Islamic burial society or mosque washing facility.
12-24 hours Publish and share Submit the online obituary, share via WhatsApp, mosque mailing list, and social media.
24-48 hours Janazah and burial Funeral prayer at the mosque, followed by burial at the cemetery.
48-72 hours Receiving condolences The family receives visitors at home or at the community center over the following days.

International Repatriation

For Muslims who pass away abroad — in Europe, the Gulf, North America, or elsewhere — and whose family wishes the body returned to the country of origin, the process is considerably more complex. Consular paperwork, an apostilled death certificate, and arrangements with a specialized funeral repatriation service can take five to ten days. During this window the online obituary becomes especially valuable: it allows the family abroad to inform relatives in the home country well in advance, organize the eventual janazah, and gather prayers from the moment of death rather than only at burial.

Prayer Counters: The Power of Digital Sadaqah Jariyah

At the heart of every Ezan Vaktim obituary lies the four-counter prayer system. These counters are not mere numbers — they are visible witnesses to the ummah's response to a brother or sister's death. The statistics below give a sense of the system's scope and design.

4
Distinct Prayer Counters
15
Languages Supported
24h
Per-IP Cooldown
No Counter Limit

The Spiritual Weight Behind the Numbers

A memorial page remains accessible for years — even decades — after publication. A name that has gathered three thousand Fatihas in its first month may quietly continue to gather one or two each week for many years to come. Whether one follows the Hanafi, Shafi'i, Maliki, or Hanbali school, the underlying hadiths are clear: the gifted prayer reaches the deceased and benefits them. The counter system makes this otherwise invisible exchange of blessings into something families can see — a digital witness of the prayers flowing toward their loved one.

The Habit of Returning

Families come back to the memorial page on death anniversaries, on the nights of Ramadan, on Eid days, and on Fridays. Seeing the counters tick upward — knowing that strangers across the world are still reading for their father, their mother, their child — sustains them through the long arc of grief. We who read these notices can, in turn, make our small contribution: a moment of sincere intention, a single Fatiha, and a tap that joins our prayer to a growing chorus of remembrance.

It is worth observing that families pay particular attention to the blessed nights. Laylat al-Qadr, the night of the fifteenth of Sha'ban, Friday nights, the last ten nights of Ramadan — these are seasons of intensified remembrance across the Muslim world. If you open a memorial page on one of these nights, you will often see the counters rising at multiples of their normal pace. These seasonal waves of prayer remind us that the collective memory of the ummah is not dormant; it pulses with the rhythm of the religious calendar. A family that may have feared their loved one was being forgotten as years passed sometimes opens the page on a Friday night and finds dozens of new Fatihas added in the last few hours — a moment of digital consolation that no monument of stone could ever provide.

Frequently Asked Questions

Is publishing an obituary on Ezan Vaktim free?

Yes — completely free. There is no per-notice fee, no subscription, no premium tier. The platform offers free obituary publication as part of its broader mission of religious service alongside prayer times and other Islamic tools. The spiritual return — prayers offered for the deceased — is the only reward we seek.

How long does it take for a notice to be published?

Our moderation team reviews submissions within two to six hours on average. For urgent funeral schedules, mark the submission as urgent and we will prioritize it. Even submissions sent overnight or on weekends are guaranteed to be published within 24 hours.

What if I need to edit or remove the notice after publication?

The confirmation email sent at the time of publication contains an edit/remove link. Use it to update or take down the notice at any time. If you have lost the email, you can reach our support team through the contact form with the URL of the notice; the moderation team will process the request within the same day.

If I tap the counter, am I really counted as having prayed?

The intention and the actual recitation are what matter. The counter records your action like a footnote — the family sees not who tapped but how many hearts were turned toward their loved one. A tap without an actual prayer raises only a number; it does not produce any spiritual benefit. A tap that follows a sincere recitation is a gift sent directly to the soul of the deceased.

Will the memorial page stay online for years?

Yes. Our policy is that obituaries remain permanently published unless the family explicitly requests removal. The page functions as a digital headstone: years later, a relative, an old friend, or even a grandchild can return, read Yasin, and offer the reward to the deceased. This permanence is, for us, the most important aspect of the service.

Can I submit an obituary from outside the home country?

Absolutely. You can submit a notice from any country, in any of the supported languages. For a loved one who passed in Turkey, Germany, Saudi Arabia, the UK, Canada, or elsewhere, you can publish an online obituary in your own language — 15 languages are available: Turkish, English, Arabic, Persian, German, French, Indonesian, Malay, Urdu, Bengali, Hindi, Dutch, Swahili, Somali, and Uzbek.

How do I send a condolence message through an obituary page?

Each obituary page has a share menu at the bottom. You can reach the family through WhatsApp, email, or direct link, and you can also tap the prayer counters to leave a tangible spiritual trace. When writing to the family, keep your words brief and heartfelt: "May Allah grant her Jannat al-Firdaws. May He grant you patience and ease."

Conclusion: The Digital Language of Remembrance

Publishing a death announcement is the most powerful spiritual tool in the hands of those left behind. To convey the news of a passing to the ummah is the first step in conveying the ummah's prayers to the deceased. For centuries this announcement has traveled by the voice of a town crier, the lead type of a newspaper, the chant of the sala from a minaret. In our era it has acquired a digital form, but its meaning has not changed. Ezan Vaktim's Obituaries page seeks to offer the simplest and most inclusive version of this meaning for our time — free, multilingual, permanent, counter-based, and built around the single idea that every Muslim deserves to be remembered with prayer.

Every obituary is a door to remembrance; every counter tap is a Fatiha that reaches a soul; every share is a bridge of reconciliation among the living. May Allah grant Paradise to all who have departed, mercy to those whose names appear on these pages, and beautiful patience to those who carry the loss. Ameen.

We invite our brothers and sisters in faith to use this page as an instrument of continuing good. Whether you have lost a loved one in the last week or twenty years ago, publishing their memory and inviting the ummah to pray for them is a form of sadaqah jariyah whose weight only Allah knows. And do not forget yourself in your prayers; the Prophet Muhammad (peace be upon him) taught us that when a believer prays for another believer in their absence, the angels say "and the same to you." This page, then, is a platform on which Muslims cooperate in righteousness and mercy — each of us planting what we will harvest on the Day of Judgment. May Allah make us among those who pray and are prayed for, who forgive and are forgiven, who show mercy and are shown mercy. Ameen, ya Rabb al-Alameen.

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